۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
O apostles! eat of the good things and do good; surely I know what you do. 51 Your nation is but one nation, and I am your Lord, therefore fear Me. 52 But they (men) have broken their religion among them into sects, each group rejoicing in its belief. 53 Therefore leave them in their overwhelming ignorance till 54 Do they assume that the wealth and sons which We provide them – 55 Is [because] We hasten for them good things? Rather, they do not perceive. 56 Those who tremble in fear of their Lord, 57 who have full faith in the Signs of their Lord; 58 Who do not associate any one with their Lord, 59 And those who give that which they give with hearts afraid because they are about to return unto their Lord, 60 These people hasten to perform goodness, and it is they who shall reach it first. 61 And We task not any soul except according to its capacity, and with Us is a book speaking with truth, and they will not be wronged. 62 On the contrary, their hearts are in neglect of this and their works are different than those of the believers, the works that they are doing. 63 Until when We lay hold of the luxuriant ones of them with the torment, and lo! then they are imploring! 64 We shall tell them, "Do not cry for help on this day; you will receive none from Us". 65 For when My revelations were read out to you, you turned back on your heels and fled 66 "In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." 67 Have they not pondered the matter, or did that come to them, which did not come to their forefathers? 68 Or is it, perchance, that they have not recognized their Apostle, and so they disavow him? 69 or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it. 70 But if the truth were in accord with their own likes and dislikes, the heavens and the earth would surely have fallen into ruin, and all that lives in them [would long ago have perished]! Nay, [in this divine writ] We have conveyed unto them all that they ought to bear in mind: and from this their reminder they [heedlessly] turn away! 71 Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. 72 Assuredly thou art calling them to a straight path; 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly. 75 (They are such) that We seized them with chastisement (and yet) they did not humble themselves before their Lord, nor do they entreat 76 Until, when We open for them the gate of severe punishment, then lo! They will be plunged into destruction with deep regrets, sorrows and in despair. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.