۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Remember Our votary Job because he called to his Lord: "Satan has afflicted me with disease and distress." 41 [and thereupon was told:] "Strike [the ground] with thy foot: here is cool water to wash with and to drink!" 42 We restored to him his family and like those with them, a mercy from Us and a reminder to a nation that understand. 43 And We said, “Take a broom in your hand and strike her with it, and do not break your vow”; We indeed found him patiently enduring; what an excellent bondman! He is indeed most inclined. 44 Remember Our servants Abraham, Isaac, and Jacob -- possessors of strength and vision. 45 Verily We! We distinguished them with a distinct quality: the remembrance of the Abode. 46 and in Our sight they are of the chosen, the excellent. 47 Also, remember our worshipers Ishmael, Elisha, and ThulKifl, they are among the good. 48 This is an advice; and indeed for the pious is an excellent abode. 49 Everlasting Gardens – all its gates are open for them. 50 wherein they shall recline, wherein they shall ask for abundant fruit and drinks, 51 ۞ And with them are those of modest gaze, companions. 52 'This is what you were promised for the Day of Reckoning; 53 Truly such will be Our Bounty (to you); it will never fail;- 54 This is for the virtuous; and indeed for the rebellious is a wretched destination. 55 They will suffer in hell. What a terrible dwelling! 56 This is so! Then let them taste it, a boiling fluid and dirty wound discharges. 57 Taste the scalding water, pus, and other putrid things". 58 Their leaders will be told, "This band will also be thrown headlong with you into hell." Their leaders will exclaim, "May condemnation fall upon them! Let them suffer the torment of fire". 59 They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight. 60 They will say: 'Our Lord, give those who brought this upon us double the punishment of the Fire' 61 And will add: "O what has happened to us that we do not see the men we counted among the wicked. 62 Is it [because] we took them in ridicule, or has [our] vision turned away from them?" 63 Such, behold, will in truth be the [confusion and] mutual wrangling of the people of the fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.