۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ We had earlier given Abraham true direction, for We knew him well. 51 when he said to his father and his people, 'What are these statues unto which you are cleaving?' 52 They said, 'We found our fathers serving them.' 53 He said, "You were certainly, you and your fathers, in manifest error." 54 They said: Bringest thou unto us the truth, or art thou some jester? 55 He said, “In fact, your Lord is the Lord of the heavens and the earth, the One Who created them; and I am of those who testify to it.” 56 "And by Allah, I have a plan for your idols - after ye go away and turn your backs".. 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 "Who has done this to our deities? He must be a wrongdoer." 59 They said: "We heard a youth talk about them. He is called Abraham." 60 [The others] said: "Then bring him before the peoples eyes, so that they might bear witness [against him]!" 61 They said: "Are you the one who has done this to our gods, O Ibrahim (Abraham)?" 62 'No' he replied. 'It was their great one amongst them that did it. Ask them, if they are able to speak' 63 So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." 64 Again they were inverted upon their heads; saying, “You know well that these do not speak.” 65 (So Abraham) said: "Then why do you worship something apart from God that cannot profit you or do you harm? 66 "Fie upon you, and upon that which you worship besides Allah! Have you then no sense?" 67 They said: Burn him and help your gods, if you are going to do (anything). 68 We said, “O fire, become cool and peaceful upon Ibrahim.” 69 They wished to entrap him, but We made them greater losers. 70 And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. 71 And We bestowed upon him ls-haq and Ya qub as a grandson; and each one We made righteous. 72 And We made them leaders, guiding (mankind) by Our Command, and We inspired in them the doing of good deeds, performing Salat (Iqamat-as-Salat), and the giving of Zakat and of Us (Alone) they were worshippers. 73 AND UNTO Lot, too, We vouchsafed sound judgment and knowledge [of right and wrong,] and saved him from that community which was given to deeds of abomination. [We destroyed those people - for,] verily, they were people lost in evil, depraved 74 And We admitted him to Our Mercy: for he was one of the Righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.