And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss. 11 He calls on, instead of God, something that can neither harm him, nor benefit him. That is indeed straying far away -- 12 He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate. 13 As for those who believe and do good works Allah will admit them to gardens underneath which rivers flow. Allah indeed does what He will. 14 If any one thinks that Allah will not give him (Prophet Muhammad) victory in this present world and in the Everlasting Life, let him stretch a rope to heaven, and let him sever it. Then, let him see if his guile does away with that which has enraged him. 15 Thus have We sent it (this Quran) down (to Muhammad SAW) as clear signs, evidences and proofs, and surely, Allah guides whom He wills. 16 On the Day of Judgment, God will make truth and falsehood clearly distinct from each other to the believers, the Jews, the Sabeans, the Christian, the Zoroastrians, and the Pagans on the Day of Judgment. God is a Witness to all things. 17 Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will. ۩ 18 ۞ These two (believers and unbelievers) are disputants, who contend about their Lord. But they who disbelieve will be fitted out with garments of flames. Boiling water will be poured down over their heads 19 Which will dissolve everything within their bellies, and their skins. 20 And for them are rods of iron. 21 Whenever they try, in their anguish, to escape from Hell, they will be driven back into it, (and shall be told): "Now taste the torment of burning." 22