۞
1/4 Hizb 46
۩
Prostration
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And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay. 15 And they say: our Lord! hasten our portion unto us before the Day of Reckoning 16 Bear patiently with what they say, and remember Our worshiper David, a man of might. He was ever turning in repentance. 17 Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise. 18 and [likewise] the birds in their assemblies: [together] they all would turn again and again unto Him [who had created them]. 19 So We further strengthened his kingdom, and bestowed wisdom on him, and judgement in legal matters. 20 ۞ And has the news of the litigants reached you? When they climbed over the wall into (his) Mihrab (a praying place or a private room,). 21 When they entered upon David, so he feared them they said, “Do not fear! We are two disputants, one of whom has wronged the other, therefore judge fairly between us and do not judge unjustly and show us the right way.” 22 'Behold, this my brother has ninety-nine ewes, and I have one ewe. So he said, "Give her into my charge"; and he overcame me in the argument.' 23 Said Dawud, “He is indeed being unjust to you in that he demands to add your ewe to his ewes; and indeed most partners wrong one another, except those who believe and do good deeds and they are very few!” Thereupon Dawud realised that We had tested him, so he sought forgiveness from his Lord, and fell prostrate and inclined (towards his Lord). (Command of Prostration # 10) ۩ 24 So We forgave him. He has surely a high rank with Us and an excellent place of return. 25 O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account. 26
۞
1/4 Hizb 46
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.