So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 They shall groan. They will not hear therein anything else. 100 But those who have been promised a good reward by Us will be kept far away from Hell -- 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 We sent thee not save as a mercy for the peoples. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112