Juz 17 ▼
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▼ 21 The Prophets
Al-Anbyaa' 7 of 7
Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 when the true promise of God draws near, those who denied the truth will stare in amazement, crying, "Woe to us! We have been so heedless of this. Indeed, we were wrongdoers." 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 They shall groan. They will not hear therein anything else. 100 But those to whom We have already promised blessings will be far away from hell. 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Herein, surely is a message for true worshippers. 106 We sent thee not, but as a Mercy for all creatures. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112
God the Almighty always says the truth.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
Juz 17 ▼
< 284 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.