۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Have you heard the story of the honorable guests of Abraham? 24 When those [heavenly messengers] came unto him and bade him peace, he answered, "[And upon you be] peace!" - [saying to himself,] "They are strangers." 25 Then he went to his family and came with a fat [roasted] calf 26 And he set it before them, saying: Will ye not eat? 27 beginning to be afraid of them. But they said, "Don't be afraid"; and they gave him the good news of a son who would be endowed with knowledge. 28 Thereupon his wife approached [the guests] with a loud cry, and struck her face [in astonishment] and exclaimed: "A barren old woman [like me]!" 29 They said: even so saith thine Lord. Verily He! He is the Wise, the Knower. 30 ۞ Said he, 'And what is your business, envoys?' 31 They said: "We have been sent to a wicked people 32 that we may unleash a shower of clay-stones 33 marked with thy Lord for the prodigal. 34 So We brought out whoever was in the cities of the believers. 35 But We did not find therein save a (single) house of those who submitted (the Muslims). 36 And We have left there a sign (i.e. the place of the Dead Sea, well-known in Palestine) for those who fear the painful torment. 37 And in Musa (Moses) (too, there is a sign). When We sent him to Fir'aun (Pharaoh) with a manifest authority. 38 Then he turned away with his court, and said: a magician or a madman. 39 So We seized him and his hosts and flung them in the sea, for he was reprobate. 40 There is another sign in the [tribe of] 'Ad, when We sent against them a life-destroying wind 41 It left nothing of what it came upon but that it made it like disintegrated ruins. 42 And in Thamud's also was a lesson, when it was said unto them: enjoy yourselves for a season. 43 But in their pride they turn away from the commandment of their Lord and the thunderbolt struck them whilst they were looking; 44 and they were not able to stand upright, and were not helped. 45 And the folk of Noah aforetime. Lo! they were licentious folk. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.