۞
Hizb 53
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(O Prophet), did the story of Abraham's honoured guests reach you? 24 When they came to him they said, "Peace!" He answered, "Peace!" [saying to himself]. "They are strangers." 25 Then he went to his home so he brought a healthy calf. 26 and placed it before them, saying, "Will you not eat?" 27 Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about Allah and His religion of True Monotheism). 28 Thereupon his wife approached [the guests] with a loud cry, and struck her face [in astonishment] and exclaimed: "A barren old woman [like me]!" 29 They said: even so saith thine Lord. Verily He! He is the Wise, the Knower. 30 ۞ [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?" 31 They said, 'We have been sent to a people of sinners, 32 That we may send upon them stones of clay, 33 Marked in the presence of your Lord for the transgressors." 34 So We removed the people who had faith, from that town. 35 for apart from one [single] house We did not find there any who had surrendered themselves to Us. 36 And We left therein a sign for those who fear the painful punishment. 37 And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest. 38 The Pharaoh and his forces turned away from him, saying, "He is either a magician or an insane person". 39 So We took him and his hosts, and dumped them into the sea, while he was to be blamed. 40 And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: 41 It spared naught that it reached, but made it (all) as dust. 42 And in the tribe of Thamud when it was told to them, “Enjoy for a while.” 43 But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. 44 They were unable to stand up, nor were they helped. 45 And [thus, too, We destroyed] Noah's people aforetime: for they were iniquitous folk. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.