۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
And present to them an example: the people of the city, when the messengers came to it - 13 when We sent unto them two men, but they cried them lies, so We sent a third as reinforcement. They said, 'We are assuredly Envoys unto you. 14 [The others] answered: "You are nothing but mortal men like ourselves; moreover, the Most Gracious has never bestowed aught [of revelation] from on high. You do nothing but lie!" 15 Said [the apostles]: "Our Sustainer knows that we have indeed been sent unto you; 16 “And our duty is nothing but to plainly convey (the message).” 17 but they answered, "We see an evil omen in you. If you do not stop, we shall certainly stone you, and you will suffer a painful punishment at our hands." 18 They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people." 19 And from the remote part of the city there came a man running, he said: O my people! follow the apostles; 20 follow those who do not ask any recompense from you and are rightly-guided. 21 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned. 22 Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save? 23 Surely in that case I should be in manifest error. 24 Indeed, I have believed in your Lord, so listen to me." 25 It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew! 26 "For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!" 27 ۞ And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do. 28 nothing was [needed] but one single blast [of Our punishment] - and lo! they became as still and silent as ashes. 29 Alas for human beings! They ridicule every messenger that comes to them. 30 Have they not seen how many generations have We destroyed before them who will not return again? 31 They will all be brought together before Us. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.