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Therefore, remind. By the Favor of Allah, you are neither a soothsayer, nor mad. 29 Do they say, "He is only a poet and we are waiting to see him die!?" 30 Say, "Wait, I too am waiting with you". 31 Nay! do their understandings bid them this? Or are they an inordinate people? 32 Or do they say: "He himself has composed this [message]"? Nay, but they are not willing to believe! 33 So let them bring a single discourse like it, if they are truthful. 34 Or were they created without there being anything, or are they the creators? 35 Have they created the heavens and the earth? In fact, they have no strong faith. 36 Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]? 37 Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest! 38 What! The daughters for Him, and the sons for you? 39 Do you (Muhammad) ask them for any payment (for your preaching) which they cannot afford? 40 Or have they the unseen so that they write (it) down? 41 Or, do they desire to outwit? The unbelievers are the outwitted. 42 Or have they a god other than God? Exalted be God over what they ascribe as partners [to Him]! 43 And if they were to see a fragment of the heaven falling, they would say: A heap of clouds. 44 So leave them until they meet their Day in which they will be struck insensible - 45 Their deception will not avail them in the least on that day, nor will they be helped. 46 And verily for those who do wrong there is a torment before that; but most of them know not. 47 And so, await in patience thy Sustainer's judgment, for thou art well within Our sight. And extol thy Sustainer's limitless glory and praise whenever thou risest up, 48 And proclaim His Purity during the night, and when the stars turn back. 49
True are the words of God the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.