Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And this (Qur'an) is a revelation from the Lord of all the worlds, 192 Which the trusted spirit descended with 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 In the perspicuous Arabic tongue. 195 Truly it is in the Scriptures of the ancients. 196 Is it not evidence enough for them that the learned among the Children of Israel have recognized this [as true]? 197 And if we had revealed it to any of the foreigners 198 they would still not have believed in it. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe therein until they behold the torment afflictive. 201 And it will come to them suddenly while they perceive [it] not. 202 and then they will exclaim, "Could we have a respite?" 203 What! do they still seek to hasten on Our punishment? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 and then Our torment will strike them, 206 Of what avail shall their enjoyment be to them? 207 Never have We destroyed a habitation till We had sent admonishers to them 208 To remind, and We are never unjust. 209 The devils did not bring it down: 210 It would neither suit them nor would they be able (to produce it). 211 Verily far from hearing are they removed. 212 So call on no other god but God, lest you are condemned to torment; 213 Warn your tribe and your near kinsmen. 214 Lower thy wing to those who follow thee, being believers; 215 If they disobey you, say, "I bear no responsibility for what you do." 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 and when thou turnest about among those who bow. 219 Surely He is the Hearing, the Knowing. 220 Shall I inform you upon whom the devils descend? 221 They come to every sinful liar. 222 who lends an ear to them, and most of them are liars. 223 And the astray follow the poets. 224 Have you not seen how they wander in every valley, 225 preaching what they do not practice. 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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