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How should the idolaters have a covenant with God and His Messenger? -- excepting those with whom you made covenant at the Holy Mosque; so long as they go straight with you, do you go straight with them; surely God loves the godfearing. 7 How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient. 8 They barter away the words of God for a petty price, and obstruct (others) from His path. How evil indeed are the things they do! 9 They honor with the believers neither bonds nor treaties. Such are the transgressors. 10 But if they repent and keep up prayer and pay the poor-rate, they are your brethren in faith; and We make the communications clear for a people who know. 11 But if they break faith after pledging it and revile your religion, then fight these leaders of unbelief, so that they may desist, for they have no regard for their pledged word. 12 What! will you not fight a people who broke their oaths and aimed at the expulsion of the Apostle, and they attacked you first; do you fear them? But Allah is most deserving that you should fear Him, if you are believers. 13 Fight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers, 14 And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise. 15 Do you [O believers] think that you will be spared without God identifying which of you have struggled and did not take anyone for friends and protectors except God, His Messenger, and the believers? God is fully aware of all your actions. 16
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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