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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the name of Allah, the Compassionate, the Merciful
O you enveloped in your cloak! 1 Arise and warn! 2 Proclaim the glory of your Lord; 3 and purify your clothing, 4 and shun uncleanness, 5 and bestow not favour in order to seek from others a greater return, 6 and persevere for your Lord's sake. 7 For when the trumpet shall sound, 8 Surely that day will be a day of anguish, 9 Far from easy for those without Faith. 10 Let Me alone with him whom I created lonely. 11 And gave him vast wealth. 12 And sons to be by his side!- 13 And I adjusted affairs for him adjustably; 14 Yet he wants that I should give him more. 15 Not at all! Surely, he has been disobedient to Our verses. 16 I shall soon constrain him to a hard ascent. 17 Indeed, he thought and deliberated. 18 So may he be destroyed [for] how he deliberated. 19 yea, he destroys himself, the way he meditates! 20 Then he beheld, 21 Then frowned he and scowled. 22 and he turned his back and behaved arrogantly 23 Then he said: This is naught but enchantment, narrated (from others); 24 This is nothing but the word of mortal man!" 25 Soon will I cast him into Hell-Fire! 26 And what will explain to thee what Hell-Fire is? 27 It does not allow to live, and neither leaves [to die,] 28 It glows and burns the skin. 29 Over it are nineteen [powers]. 30 And We have appointed none but the angels to be wardens of the Fire. And their number we have made only a trial for those who disbelieve, so that those who are vouchsafed the Book may be convinced, and that those who believe may increase in faith, and that those who are vouchsafed the Book and the believers may not doubt, and that those in whose hearts is a disease and the infidels may say: what meaneth Allah by this description! In this wise Allah sendeth astray whomsoever He will, and guideth whomsoever He will. And none knoweth the hosts of thy Lord but He. And it is naught but an admonition unto man. 31
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.