So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 The Day of Judgment will then draw near and the unbelievers will stare amazedly and cry, "Woe to us! We had neglected this day. We have done wrong". 97 Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come! 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 But those to whom We have already promised blessings will be far away from hell. 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Herein, surely, is a message for those devoted to worship. 106 We have sent you as a benevolence to the creatures of the world. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 God knows well all that is spoken aloud and all that you hide. 110 I do not know if this be a trial for you, or a little advantage for a while." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112