Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed. 130 But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand! 131 They said [to Musa (Moses)]: "Whatever Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) you may bring to us, to work therewith your sorcery on us, we shall never believe in you." 132 We sent upon them widespread calamities: floods of locusts, lice, frogs, and blood. All were distinct miracles but these criminals all the time remained proud. 133 And when the wrath fell upon them, they said, 'Moses, pray to thy Lord for us by the covenant He has made with thee. If thou removest from us the wrath, surely we will believe thee, and send forth with thee the Children of Israel.' 134 But when We had lifted the plague from them for a term which they had to reach, they broke their promise. 135 So We punished them and drowned them in the sea, for they had belied Our signs and gave no heed to them. 136 We made the people who were considered weak inheritors of the eastern parts and western parts of the land which We had blessed. Thus your Lord's good promise to the Children of Israel was fulfilled, because of their patience, and We destroyed all that Pharaoh and his people had built and all that they had raised high. 137 And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not. 138 The way these people follow is bound to lead to destruction; and all their works are vain. 139 Should I choose for you a lord other than God who has favored you above all other people? 140 And remember when We rescued you from Firaun’s people who were afflicting you with a dreadful torment; slaughtering your sons and sparing your daughters; and in it was a great favour from your Lord. 141
Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.