۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Merciful, the Compassionate
۞ Nun. CONSIDER the pen, and all that they write [therewith]! 1 By the grace of your Lord, you are not a mad man. 2 And indeed for you is an unlimited reward. 3 For you are verily born of sublime nature. 4 So very soon, you will see and they too will realise – 5 which of you is a prey to madness. 6 Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance. 7 Do not give in to the deniers of truth. 8 Their desire is that thou shouldst be pliant: so would they be pliant. 9 Do not heed a contemptible swearer, 10 [And] scorner, going about with malicious gossip - 11 obstructing virtues, a sinful transgressor, 12 who is ignoble and besides all that, base-born; 13 (who so acts) simply because he has wealth and sons, 14 When Our revelations are rehearsed unto him, he saith: fables of the ancients. 15 We will soon singe his pig-nose. 16 Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. 17 without saying, "If it be God's will." 18 Then there passed by on the (garden) something (fire) from your Lord at night and burnt it while they were asleep. 19 So by the morning it seemed as though picked clean. 20 (Then) in the morning they called out to one another, saying: 21 Saying: go out betimes to your tilth if ye would reap. 22 So they departed, conversing in secret low tones, (saying)- 23 "Be sure to stop any poor person from entering the orchard today." 24 And they opened the morning, strong in an (unjust) resolve. 25 Then when they beheld it, they said: verily we have strayed. 26 (No, we are not lost.) In fact, we have been deprived of everything". 27 The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' " 28 They said: Glorified be our Lord! Lo! we have been wrong-doers. 29 Then they approached one another, blaming each other. 30 Said they: O woe to us! surely we were inordinate: 31 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous." 32 Such is the chastisement; and the chastisement of the Hereafter is assuredly even greater, if only they knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.