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Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 "My Lord! Then (save me from Your Punishment), and put me not amongst the people who are the Zalimun (polytheists and wrong-doing)." 94 We have certainly the power to make you see what We have promised them. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And say, "My Lord, I seek refuge in You from the incitements of the devils, 97 I seek refuge in You lest they come to me." 98 (In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- 99 so that I may do good works in the world I have left behind." Never! It is indeed but a meaningless word that he utters. A barrier shall stand behind such people till the Day they are raised up again. 100 And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another. 101 Therefore the ones whose scales prove heavy they are the successful. 102 And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell 103 The fire will scorch their faces and they will be groaning therein in pain. 104 Have not My revelations been rehearsed unto you, and them ye have been belying? 105 They will reply, "Lord, our hard-heartedness overcame us and we went astray. 106 O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust. 107 He shall say: slink away there unto, and speak not unto Me. 108 "A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He will say: How many years did you tarry in the earth? 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 He will say, "You stayed not but a little - if only you had known. 114 Do you think We created you for nothing, and that you will not return to Us?" 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 One who worships things besides God has no proof of the authority of such things. God is certainly keeping the record of his deeds. The unbelievers will not have everlasting happiness. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.