۞
Juz 9 ▼

1/4 Hizb 18
۩
Prostration
< 145 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 24 of 24
۞ It is God Who created you from a single soul and out of it made its spouse to bring it comfort. When he (man) engaged in carnal relations with her, she conceived a light burden which she had to carry. When the baby grew in her womb, they (husband and wife) both prayed to their Lord, "If You grant us a healthy son we shall certainly give you thanks." 189 But when He vouchsafeth the twain a goodly child they set up unto Him associates in respect of that which He hath vouchsafed to them. Exalted be Allah far from that which they associate! 190 Do they associate with Him those who create nothing and they are [themselves] created? 191 And they have no power to give them help, nor can they help themselves. 192 And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent. 193 Those whom you call on besides God are but creatures like yourselves. Call upon them, then, and let them respond to you, if what you say is true. 194 Have they feet wherewith they wend? Have they hands wherewith they grip? Have they eyes wherewith they see? Have they ears wherewith they hearken? Say thou: call upon your associate gods, and then plot against me and respite me not. 195 My protector is God who sent down the Book, for it is He who protects the righteous. 196 While those you beseech apart from Him cannot help you or even help themselves. 197 And if you call them to guidance, they hear not and you will see them looking at you, yet they see not. 198 Take what is given freely, enjoin what is good, and turn away from the ignorant. 199 And if there prompt thee a prompting from the Satan, seek refuge with Allah; verily He is Hearing, Knowing. 200 Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see. 201 even though their [godless] brethren would [like to] draw them into error: and then they cannot fail [to do what is right]. 202 And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe. 203 So when the Qur'an is recited, listen thereto and keep silence, haply ye may be shewn mercy. 204 And bethink thyself of thy Sustainer humbly and with awe, and without raising thy voice, at morn and at evening; and do not allow thyself to be heedless. 205 Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate. ۩ 206
Allah Almighty has spoken the truth.
End of Surah: A 'araaf (Al-A 'araaf). Sent down in Mecca after S (Saad) before Jinns (Al-Jinn)
۞
Juz 9 ▼

1/4 Hizb 18
۩
Prostration
< 145 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 24 of 24
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.