Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
This surely is a revelation from the Lord of the Universe: 192 The Trustworthy Spirit has brought it down 193 Upon thy heart, that thou mayest be of the warners, 194 In the perspicuous Arabic tongue. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is it not a sign unto them that the learned among the Children of Isra'il know it? 197 And had We revealed it unto any of the non-Arabs, 198 and he had recited it to them, they would not have believed in it. 199 Even so We have caused it to enter into the hearts of the sinners, 200 They will not believe in it until they see the painful punishment. 201 so that it will come upon them suddenly, while they are unaware, 202 Then they will say: are we to be respited? 203 What, do they seek to hasten Our chastisement? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 and then the promised punishment fell upon them, 206 none of their luxuries will be able to save them from the torment? 207 And We did not destroy any city except that it had warners 208 By way of admonition, and We have never been oppressors. 209 And the Shaitans have not come down with it. 210 It behoveth them not, nor they can. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 Therefore do not worship another deity along with Allah, for you will be punished. 213 And warn thy clan, thy nearest kin. 214 and be meek to the believers who follow you. 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 and place thy trust in the Almighty, the Dispenser of Grace, 217 Who observes you when you rise (to pray) 218 and sees your movements among those who prostrate themselves: 219 He is All-hearing and All-knowing." 220 Shall I inform you upon whom the devils descend? 221 They descend on every forgerer steeped in sin, 222 Who listens to you (for spreading rumours); but most of them are liars. 223 As for poets, only the wayward follow them. 224 Did you not see that they keep wandering in every valley? 225 and preaching what they themselves never practice. 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.