Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
Behold, thy Lord called Moses: "Go to the people of iniquity,- 10 the people of Pharaoh, will they not fear God? 11 He said: "O my Lord! I do fear that they will charge me with falsehood: 12 and my chest will become constricted and my tongue will not be loosed (in my speech), therefore, send to Aaron. 13 And they have upon me a [claim due to] sin, so I fear that they will kill me." 14 (It was) said: "By no means. Go with My signs, both of you. I am verily with you and I hear. 15 go both to Pharaoh and both of you say to him: 'We are (each) a Messenger from the Lord of all the Worlds. 16 "So allow the Children of Israel to go with us.' " 17 [But when Moses had delivered his message, Pharaoh] said: "Did we not bring thee up among us when thou wert a child? And didst thou not spend among us years of thy [later] life? 18 "And you did your deed, which you did (i.e. the crime of killing a man). And you are one of the ingrates." 19 (Moses) replied: "I did do that and I was in the wrong, 20 and I fled from you because I feared you. But [since] then my Sustainer has endowed me with the ability to judge [between right and wrong,] and has made me one of [His] message-bearers. 21 And is it a favor of which you remind me that you have enslaved the children of Israel? 22 Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinns and all that exists)?" 23 Moses replied, "The Lord of the heavens and the earth and all that is between them, if you want to be certain". 24 (Pharaoh) said unto those around him: Hear ye not? 25 He said, 'Your Lord and the Lord of your fathers, the ancients' 26 The Pharaoh said, "The Messenger who has been sent to you is certainly insane". 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 'If you take any other god except myself' he (Pharaoh) replied, 'you shall be thrown into prison' 29 Moses asked, "What if I were to bring you clear proof (of the existence of God)?" 30 (The Pharaoh) said: "Then bring it, if you speak the truth." 31 So [Moses] threw his staff, and suddenly it was a serpent manifest. 32 and he drew his hand (out of his armpit) and lo! it had become a shining object to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.