So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 We sent thee not save as a mercy for the peoples. 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 He knows your spoken words and what you hide. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 The Messenger said: "My Lord! Judge with truth. Our Compassionate Lord alone is our support against your (blasphemous) utterances." 112