۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, Most Gracious, Most Merciful
۞ Nun. [These letters (Nun, etc.) are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. By the pen and what the (angels) write (in the Records of men). 1 You are not, [O Muhammad], by the favor of your Lord, a madman. 2 You will certainly receive a never-ending reward. 3 for, behold, thou keepest indeed to a sublime way of life; 4 So thou shalt see, and they will see, 5 Who is distracted. 6 Indeed, your Lord knows very well those who strayed from His Path, and those who are guided. 7 So (O Muhammad SAW) obey not the deniers [(of Islamic Monotheism those who belie the Verses of Allah), the Oneness of Allah, and the Messenger of Allah (Muhammad SAW), etc.] 8 Their desire is that thou shouldst be pliant: so would they be pliant. 9 And do not obey every worthless habitual swearer 10 [or to] the slanderer that goes about with defaming tales, 11 [or] the withholder of good, [or] the sinful aggressor, 12 Cruel, after all that base-born (of illegitimate birth), 13 because he has wealth and sons. 14 When Our communications are recited to him, he says: Stories of those of yore. 15 We shall brand him on his nose. 16 Now We have tried them, even as We tried the owners of the garden when they swore they would pluck in the morning 17 Without making exception. 18 whereupon a visitation for thy Sustainer came upon that [garden] while they were asleep, 19 and the garden was turned into a barren desert. 20 And they cried out one unto another in the morning, 21 saying, "Be quick to reach your orchard, if you want to gather all your fruits." 22 So they went off, while whispering to one another. 23 [Saying], "There will surely not enter it today upon you [any] poor person." 24 And they went early in determination, [assuming themselves] able. 25 But when they saw it they said: 'We have surely gone astray. 26 Indeed, we are utterly ruined!" 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 They said: hallowed be Our Lord! verily we have been wrong-doers. 29 Then they started blaming one another, 30 They said, 'Woe, alas for us! Truly, we were insolent. 31 Maybe our Lord will give us a better orchard in its place; to our Lord do we penitently turn.” 32 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.