۞ Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful. 90 Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do. 91 And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed. 92 If God had pleased He would surely have made you a single community of belief; but He leads whosoever He wills astray, and guides whosoever He please. But you will surely be questioned about what you used to do. 93 And do not use your oaths as a means of deceiving one another - or else [your] foot will slip after having been firm, and then you will have to taste the evil [consequences] of your having turned away from the path of God, with tremendous suffering awaiting you [in the life to come]. 94 And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know. 95 What is with you passes away and what is with Allah is enduring; and We will most certainly give to those who are patient their reward for the best of what they did. 96 Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter). 97 Whenever you read the Qur'an seek refuge with Allah from Satan, the accursed. 98 Surely he has no power over those who have faith and who place their trust in their Lord. 99 he has power only over those who are willing to follow him, and who [thus] ascribe to him a share in God's divinity. 100