And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Verily in this is a preaching for a people who are worshippers. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 (Say O Muhammad SAW) Verily, He (Allah) knows that which is spoken aloud (openly) and that which you conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112