۞
1/4 Hizb 31
< random >
And they ask you about Zulqarnain. Say: I will recite to you an account of him. 83 Say: "I will cite before you his commemoration." We gave him authority in the land and means of accomplishing every end. 84 So he followed a way. 85 until when he reached the very limits where the sun sets, he saw it setting in dark turbid waters; and nearby he met a people. We said: "O Dhu al-Qarnayn, you have the power to punish or to treat them with kindness." 86 He submitted, “Regarding one who has done injustice, we shall soon punish him he will then be brought back to his Lord, Who will punish him severely.” 87 "But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command." 88 Then he followed (another) course. 89 Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. 90 Thus it was. And surely We have encompassed all that was with him in knowledge 91 Then he followed still another path, 92 Until, when he reached between two mountains, he found, before (near) them (those two mountains), a people who scarcely understood a word. 93 They said: 'O Dhu'l-Qarnain, Gog and Magog are oppressing the land. May we pay you some tribute so that you could build a rampart between us and them?" 94 He said: That in which my Lord has established me is better, therefore you only help me with workers, I will make a fortified barrier between you and them; 95 Bring me ingots of iron!' Until, when he had made all level between the two cliffs, he said, 'Blow!' Until, when he had made it a fire, he said, 'Bring me, that I may pour molten brass on it.' 96 So they [Ya'juj and Ma'juj (Gog and Magog)] were made powerless to scale it or dig through it. 97 He said: 'This is a mercy from my Lord. But when my Lord's promise is come, He will make it dust. The promise of my Lord is true' 98 ۞ And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly. 99 And We shall bring hell in front of the disbelievers. 100 whose eyes were covered against My remembrance, and they were not able to hear. 101
۞
1/4 Hizb 31
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.