And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss. 11 He calls, apart from God, upon that which hurts him not, and which neither profits him anything; that is indeed the far error. 12 He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate. 13 As for those who believe and do good works Allah will admit them to gardens underneath which rivers flow. Allah indeed does what He will. 14 Therefore whoever assumes that Allah will not assist His Prophet (Mohammed – peace and blessings be upon him) in this world and the Hereafter, should extend a rope upwards and hang himself, and then see whether his scheme has taken away what he envies. 15 And thus have We revealed it, being clear arguments, and because Allah guides whom He intends. 16 Surely they that believe, and those of Jewry, the Sabaeans, the Christians, the Magians and the idolaters -- God shall distinguish between them on the Day of Resurrection; assuredly God is witness over everything. 17 Beholdest thou not that Allah unto Him adore whosoever is in the heavens and on the earth, and the sun, and the moon, and the mountains, and the trees and the beasts, and many of mankind! And many are there on whom due is the torment. And whomsoever Allah despiseth, none can honour; verily Allah doth whatsoever He willeth. ۩ 18 ۞ These two groups, [the believers and those who deny the truth], dispute concerning their Lord. Those who deny the truth will have garments of fire cut out for them; and boiling water will be poured down over their heads, 19 causing all that is within their bodies, as well as the skins, to melt away. 20 And they shall be held [in this state as if] by iron grips; 21 Whenever they try, in their anguish, to escape from Hell, they will be driven back into it, (and shall be told): "Now taste the torment of burning." 22