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Say: "O Lord, if I am made to see what has been promised them, 93 Then do not, O Lord, put me among the sinners." 94 And verily We are Able to show thee that which We have promised them. 95 Repel thou the evil with that which is fairer. We Ourselves know very well that they describe. 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 "And I seek refuge with Thee O my Lord! lest they should come near me." 98 [For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 Then those whose scales are heavy, they are the successful. 102 but if it weighs less, one will be lost forever in hell. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 Were not My communications recited to you? But you used to reject them. 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 Our Lord, bring us forth out of it! Then, if we revert, we shall be evildoers indeed.' 107 He will say: 'Slink there in it and do not speak to Me' 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He will say: how long tarried ye on the earth in number of year? 112 They will say: "We stayed for a day or part of a day. Ask of those who keep count of this." 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 [KNOW,] then, [that] God is sublimely exalted, the Ultimate Sovereign, the Ultimate Truth: there is no deity save Him, the Sustainer, in bountiful almightiness enthroned! 116 And the one who worships any other God along with Allah of which he does not have any proof his account is with his Lord; indeed there is no salvation for the disbelievers. 117 And say: 'My Lord, forgive and have mercy, for You are the Best of the merciful' 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.