And among mankind is he who worships Allah as it were, upon the very edge (i.e. in doubt); if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face (i.e. reverts back to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss. 11 He calls to other than Allah, to that which neither hurts him, nor benefits him; that is indeed far error. 12 He calleth upon him whose hurt is nearer than his profit: surely ill the patron! ill the comrade! 13 Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases. 14 He who thinks that God will not help him in this world and the next should stretch a rope to the sky then cut it off and see if his mind is relieved (of doubts) by this stratagem. 15 Thus We reveal it as plain revelations, and verily Allah guideth whom He will. 16 On the Day of Resurrection Allah will most certainly judge among those who believe, and those who became Jews, and Sabaeans, and Christians, and Magians, and those who associate others with Allah in His Divinity. Surely Allah watches over everything. 17 See you not that to Allah prostrates whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawab (moving living creatures, beasts, etc.), and many of mankind? But there are many (men) on whom the punishment is justified. And whomsoever Allah disgraces, none can honour him. Verily! Allah does what He wills. ۩ 18 ۞ These two (believers and unbelievers) are disputants, who contend about their Lord. But they who disbelieve will be fitted out with garments of flames. Boiling water will be poured down over their heads 19 Whereby that which is in their bellies, and their skins too, will be melted; 20 And for them are hooked rods of iron. 21 Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning. 22