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And indeed Our angels came to Ibrahim with glad tidings they said, “Peace”; he answered, “Peace” and without delay brought a roasted calf. 69 And when he saw their hands not reaching towards it, he was suspicious of them and conceived a fear of them. They said, 'Fear not; we have been sent to the people of Lot.' 70 And his wife was standing (there), and she laughed (either, because the Messengers did not eat their food or for being glad for the destruction of the people of Lout (Lot). But We gave her glad tidings of Ishaque (Isaac), and after him, of Ya'qub (Jacob). 71 She said, "Woe is me! How can I have a baby when I am barren and my husband is very old? This is certainly strange". 72 They replied, "Would you be surprised at God's decree? People of the house, may God's mercy and blessings be with you. God is Appreciative and Glorious." 73 And when the wonderment departed from Abraham and the glad tidings reached him, he pleaded with Us for the nation of Lot; 74 for, behold, Abraham was most clement, most tender-hearted, intent upon turning to God again and again. 75 (It was said:) 'Abraham, turn away from this; your Lord's command has indeed come, and there is coming upon them a punishment that will not be turned back' 76 And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort and said, "This is a trying day." 77 And his people came running towards him; and they were in the habit of committing evil deeds; he said, “O my people! These women of the tribe are my daughters* they are purer for you therefore fear Allah and do not disgrace me in the midst of my guests; is there not even a single righteous man among you?” (* The wives of those people.) 78 They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want. 79 He said, “If only I had the strength against you or were able to get the refuge of some strong support!” 80 Our Messengers said, "Lot, we are the Messengers of your Lord. They will never harm you. Leave the town with your family in the darkness of night and do not let any of you turn back. As for your wife, she will suffer what they (unbelievers) will suffer. Their appointed time will come at dawn. Surely dawn is not far away! 81 And when Our command came to pass, We turned the town upside down, and rained on it stones of baked clay, one on another, 82 Marked from before thy Lord. Nor are they from the wrong-doers far away. 83
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.