۞
1/4 Hizb 20
< random >
Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars? 43 They do not ask leave of you who believe in Allah and the latter day (to stay away) from striving hard with their property and their persons, and Allah knows those who guard (against evil). 44 Only those who do not believe in God and the Day of Judgment ask you such questions because their hearts are full of doubts and they cannot make any final decisions. 45 ۞ And if they had intended to march out, certainly, they would have made some preparation for it, but Allah was averse to their being sent forth, so He made them lag behind, and it was said (to them), "Sit you among those who sit (at home)." 46 Had they gone out with you, they would only have been a hindrance and let loose confusion among you to create discord; for there are some in your midst who spy for them. But God knows who are the wicked. 47 They have already tried to sow dissension, and hatched plots against you, until the truth became manifest and God's will prevailed, much to their disgust. 48 And among them there is he who says: Allow me and do not try me. Surely into trial have they already tumbled down, and most surely hell encompasses the unbelievers. 49 If good comes your way they are vexed, but if calamity befalls you, they say: "We had taken precautions in advance;" and pleased, turn away. 50 Say, "Nothing can befall us, except what God has ordained for us. He is our Supreme Lord. In God let the faithful put their trust." 51 Tell them: "What you await to befall upon us is nothing but one of the two good things! And what we await for you is that Allah visit you with chastisement from Him or chastise you at our hands. So continue waiting; we too shall wait with you." 52 Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people." 53 And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Apostle and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling. 54 Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah. 55 They swear by God that they are believers like you but they are not believers. They are a people who only cause differences. 56 If they could find any shelter or any cavern, or any retreat, they would turn around and rush headlong into it. 57 And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant! 58 If only they had been content with what God and His Messenger had given them and had said, "God is sufficient for us. God will give us out of His bounty, and so will His Messenger. To God alone do we turn with hope!" 59
۞
1/4 Hizb 20
< random >
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.