We sent Moses to the Pharaoh and his nobles with Our miracles and a clear authority. 96 to Pharaoh and his nobles. But they obeyed the command of Pharaoh even though Pharaoh's command was not rightly-directed. 97 He will lead his people on the Day of Resurrection, therefore landing them into hell; and what a wretched place to land into! 98 And there was sent following after them in this world a curse, and upon the Day of Resurrection -- evil the offering to be offered! 99 That is from the stories of the cities which We recount unto thee: of them some are standing and some mown down. 100 for, no wrong did We do to them, but it was they who wronged themselves. And when thy Sustainer's judgment came to pass, those deities of theirs which they had been wont to invoke instead of God proved of no avail whatever to them, and brought them no more than utter perdition. 101 And such is thy Sustainer's punishing grasp whenever He takes to task any community that is given to evildoing: verily, His punishing grasp is grievous, severe! 102 Indeed, for he who fears the punishment of the Everlasting Life that is a sign. That is a Day on which everyone shall be assembled. That shall be a witnessed Day. 103 Nor shall We withhold it except till an appointed term. 104 The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed. 105 As for the wretched, they shall be in the Fire, and in it they shall sigh and groan. 106 [They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends. 107 ۞ As for the happy, they shall live in Paradise for ever, as long as the heavens and the earth endure, and as your Lord wills an unbroken gift. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109