۞
1/2 Hizb 31
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Commemorate Mary in the Book. When she withdrew from her family to a place in the East 16 And took cover from them, We sent a spirit of Ours to her who appeared before her in the concrete form of a man. 17 Mary said, "Would that the Beneficent God would protect me from you. Leave me alone if you are a God fearing person". 18 (The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son." 19 She said: "How can I have a son, when no man has touched me, nor am I unchaste?" 20 [The angel] answered: "Thus it is; [but] thy Sustainer says, 'This is easy for Me; and [thou shalt have a son,] so that We might make him a symbol unto mankind and an act of grace from US. And it was a thing decreed [by God]: 21 ۞ So she conceived him, and withdrew with him to a distant place. 22 Then the birth-pangs drave her to the trunk of a palm-tree; she said: would that I had died afore this and become forgotten, lost in oblivion! 23 Thereupon the angel below her cried out: "Grieve not, for your Lord has caused a stream of water to flow beneath you. 24 "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. 25 Eat and drink and rejoice. And if you see any human being say, 'I have vowed a fast [of silence] to the Gracious God, and will not speak with any human being today.'" 26 She came to her nation, carrying him; and they said: 'O Mary, you have committed a monstrous thing. 27 Sister of Aaron, your father was not an evil man, nor was your mother an unchaste woman!" 28 But she pointed to him. They said: How should we speak to one who was a child in the cradle? 29 "I am a servant of God," he answered. "He has given me a Book and made me a prophet, 30 And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live; 31 "(He) hath made me kind to my mother, and not overbearing or miserable; 32 And peace on me on the day I was born, and on the day I die, and on the day I am raised to life. 33 Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute). 34 It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. 35 God is my Lord and your Lord, so worship Him alone. That is the right path. 36 But the parties have fallen into variance among themselves, then woe to those who disbelieve for the scene of a Dreadful Day. 37 How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error. 38 Warn thou them of the day of anguish, when the matter shall be determined, and they yet heedless and unbelieving. 39 Surely We shall inherit the earth and all that are upon it, and unto Us they shall be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.