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And indeed this Qur’an has been sent down by the Lord Of The Creation. 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 into your heart, so that you may be a warner, 194 In the plain Arabic language. 195 And indeed, it is [mentioned] in the scriptures of former peoples. 196 Is it not a sign unto them that the learned among the Children of Isra'il know it? 197 Had We revealed it to any one of the non-Arabs, 198 And he had read it unto them, they would not have believed in it. 199 Thus it passes through the hearts of the criminals. 200 they will not believe in it till they behold the grievous suffering 201 It shall come unto them on a sudden, and they shall not perceive. 202 And they will say, "May we be reprieved?" 203 Do they want to hasten Our torment? 204 Therefore observe, that if We give them some comforts for some years, 205 And then there came to them that which they were promised? 206 Of what avail shall their enjoyment be to them? 207 And withal, never have We destroyed any community unless it had been warned 208 for a reminder; and never did We wrong. 209 And the devils have not brought the revelation down. 210 neither are they worthy of it, nor are they capable of it, 211 Truly, they are expelled from hearing. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 Warn your nearest kinsmen, 214 and extend kindness and affection to those of the believers who follow you. 215 then, if they disobey thee, say, 'I am quit of that you do.' 216 And put your trust in the All-Mighty, the Most Merciful, 217 who sees you when you stand up [for prayer], 218 and when thou turnest about among those who bow. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 [And] shall I tell you upon whom it is that those evil spirits descend? 221 They descend upon every calumniator, sinner. 222 They give ear, but most of them are liars. 223 Poets are followed by the perverse. 224 Have you not seen how they wander in every valley, 225 preaching what they do not practice. 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.