Juz 20 ▼
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< random >
▼ 27 The Ant
Al-Naml 7 of 7
Just imagine the Day when We shall muster from every nation a large group of those who gave the lie to Our Signs, and they shall be duly arranged in ranks 83 Until when they shall have come, He Shall say: belied ye My signs when ye encompassed them not in Your knowledge; nay, what else was it that ye have been working? 84 And the Word will be fulfilled against them, because of their wrong-doing, and they will be unable to speak (in plea). 85 Do they not see that We have made the night for them to rest in and the day to give them light? There are certainly signs in that for people who believe. 86 And on the day when the trumpet shall be blown, then those who are in the heavens and those who are in the earth shall be terrified except such as Allah please, and all shall come to him abased. 87 And thou shalt see the mountains thou deemest solid passing away as the passing away of the clouds: the handiwork of Allah Who hath perfected everything. Verily He is Aware of all that ye do. 88 Whosoever will bring good shall have better than the worth thereof; and they from the terror of that Day will be secure. 89 But those who come with an evil deed shall have their faces thrust into the Fire: 'Are you recompensed except for your deeds' 90 Say, "I am commanded to serve the Lord of this town, which He has made inviolable and to whom everything belongs; I am commanded to be one of those devoted to Him; 91 and to convey this Qur'an [to the world]." Whoever, therefore, chooses to follow the right path, follows it but for his own good; and if any wills to go astray, say [unto him]: "I am only a warner. 92 And say thou: All praise unto Allah! Anon He shall shew you His signs, so that ye will recognize them. And thy Lord is not negligent of that which ye work. 93
Allah the Almighty always says the truth.
End of Surah: The Ant (Al-Naml). Sent down in Mecca after The Poets (Alshu'araa') before Stories (Al-Qasas)
Juz 20 ▼
< 333 >
< random >
▼ 27 The Ant
Al-Naml 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.