Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
This, (Quran), is certainly the revelation from the Lord of the Universe. 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 in a clear, Arabic tongue. 195 Truly, it is in the Books of the ancients. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 and he had recited it to them, they would not have believed in it. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe in it until they see the painful punishment. 201 And it shall come to them all of a sudden, while they shall not perceive; 202 and they will say, 'Shall we be respited?' 203 So do they wish to hasten Our punishment? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 then there comes on them that they were promised, 206 That which they were made to enjoy shall not avail them? 207 We never destroyed any habitation but that it had warners 208 To remind, and We are never unjust. 209 And the devils have not brought the revelation down. 210 They are not worthy of it, nor have they power. 211 They have been precluded from hearing it. 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 And O dear Prophet (Mohammed – peace and blessings be upon him), warn your closest relatives. 214 And take those believers under your wing who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 Put thy trust in the All-mighty, the All-compassionate 217 Who sees you when you stand up. 218 or move during your prostration with the worshippers. 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I inform you (of him) upon whom the Shaitans descend? 221 They descend on every great accuser, extreme sinner. (The magicians) 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 And the astray follow the poets. 224 Observest thou not, that they wander about every vale. 225 And that they say that which they do not? 226 Not so the true believers who do good works and remember God with fervour and defend themselves only after they are wronged. The wrongdoers will soon know how evil a turn their affairs will take. 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.