Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large throng from the ancients, 39 And a multitude of those (on the Right Hand) will be from the later times (generations). 40 And the fellows on the left hand; how miserable shall the fellows on the left hand be! 41 mid burning winds and boiling waters 42 in the shadow of a smoking blaze, 43 [shadows] neither cooling nor soothing. 44 Lo! heretofore they were effete with luxury 45 and persisted in the Great Sin, 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 What, and our fathers, the ancients?' 48 Say: 'The ancients, and the later folk 49 shall be gathered to the appointed time of a known day. 50 Then shall you, O you who err and call it a lie! 51 Will be eating from trees of zaqqum 52 You shall fill your bellies with it, 53 And shall be drinkers thereon of boiling water. 54 "So you will drink (that) like thirsty camels!" 55 Such will be their welcome on Judgment Day! 56 We created you. Will ye then admit the truth? 57 Have you ever considered that [seed] which you emit? 58 Do you create a child out of it, or are We its creators? 59 It is We who have ordained death for all of you; and We cannot be prevented 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 You have known the first creation, then why do you not reflect? 62 Behold! that which ye sow. 63 Is it you who makes it grow, or are We the grower? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 That, “We have indeed been penalised!” 66 Rather, we have been prevented' 67 So what is your opinion regarding the water that you drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 If We will We can make it bitter, so why do you not give thanks? 70 See ye the Fire which ye kindle? 71 Was it ye who made the tree thereof to grow, or were We the grower? 72 We have made it as a reminder and convenience for the needy. 73 So exalt the name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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