۞ Had We sent the angels to them, made the dead speak to them, and resurrected all things before their very eyes, they still would not believe unless God willed it to be so. But, in fact, most of them ignore (the evidence). 111 Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising; 112 in order that the hearts of those who do not believe in the life to come might incline towards those suggestions and, being pleased, persist in their sinful ways. 113 Say thou: shall I then seek as judge other than Allah, when it is He who hath sent down toward you the Book detailed? And those whom We vouchsafed the book know that it hath been revealed by thy Lord in truth; so be thou not of the doubters. 114 Perfect are the words of thy Lord in truthfulness and justice; no man can change His words; He is the All-hearing, the All-knowing. 115 If thou obeyest the most part of those on earth they will lead thee astray from the path of God; they follow only surmise, merely conjecturing. 116 Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance. 117 If you have faith in God's revelations, eat the flesh of the animal which has been slaughtered with a mention of His Name. 118 Why should you not eat such flesh when God has told you in detail what is unlawful to eat under normal conditions. Most people, out of ignorance, are led astray by their desires. Your Lord knows best those who transgress. 119 Forsake the outward sin, and the inward surely the earners of sin shall be recompensed for what they have earned. 120 Do not eat of (the animal) over which the name of Allah has not been pronounced (at the time of its slaughtering), for that is a transgression. And behold, the evil ones do inspire doubts and objections into the hearts of their friends so that they dispute with you; but if you obey them, you will surely yourselves turn into those who associate others with Allah in His divinity. 121