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And if they belie you, say: "For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!" 41 And there are those of them who hear you, but can you make the deaf to hear though they will not understand? 42 Some of them look fixedly at you; but can you make the blind see, bereft as they are of sight? 43 God does not do the least bit of injustice to anyone but people wrong themselves. 44 And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided 45 And whether We shew thee some of that which We have promised them, or We cause thee to die, unto us is their return, and Allah is witness of that which they do. 46 Every nation has its Messenger; then, when their Messenger comes, justly the issue is decided between them, and they are not wronged. 47 And they say, "When is [the fulfillment of] this promise, if you should be truthful?" 48 Say, “I have no autonomy to benefit or hurt myself, except what Allah wills*; for every nation is a fixed promise; when their promise comes, they cannot postpone it nor can they advance it one moment. (* To empower me.) 49 Say: "Have you ever considered [how you would feel] if His chastisement were to befall you by night or by day? What could there be in that prospect that people lost in sin should wish to hasten? 50 Is it then, that when it has actually befallen, that you will believe in it? What! Now (you believe)? And you used (aforetime) to hasten it on!" 51 Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned. 52 And they ask information of you, [O Muhammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah]." 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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