Aaron had told them before, "My people, you are deceived by the calf. Your Lord is the Beneficent God. Follow me and obey my orders". 90 [But] they answered: "By no means shall we cease to worship it until Moses comes back to us!" 91 [And now that he had come back, Moses] said: "O Aaron! What has prevented thee, when thou didst see that they had gone astray, 92 from following my way? Have you disobeyed my command?" 93 He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word. 94 [Musa (Moses)] said: "And what is the matter with you. O Samiri? (i.e. why did you do so?)" 95 (Samiri) said: "I saw what they saw not, so I took a handful (of dust) from the hoof print of the messenger [Jibrael's (Gabriel) horse] and threw it [into the fire in which were put the ornaments of the Fir'aun's (Pharaoh) people, or into the calf]. Thus my inner-self suggested to me." 96 Said [Moses]; "Begone, then! And behold, it shall be thy lot to say throughout [thy] life, 'Touch me not! But, verily, [in the life to come] thou shalt be faced with a destiny from which there will be no escape! And [now] look at this deity of thine to whose worship thou hast become so devoted: we shall most certainly burn it, and then scatter [whatever remains of] it far and wide over the sea! 97 Your only deity is God, there is no deity but Him. His knowledge encompasses all things." 98 This is how We relate the former tidings to you (O dear Prophet Mohammed – peace and blessings be upon him); and We have given you a Remembrance* from Ourselves. (*The Holy Qur’an.) 99 He who turns away from it will surely bear a heavy burden on the Day of Resurrection, 100 [Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load - 101 The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimun (criminals, polytheists, sinners, disbelievers in the Oneness of Allah, etc.) Zurqa: (blue or blind eyed with black faces). 102 They shall consult together secretly: You did tarry but ten (centuries). 103 We are most knowing of what they say when the best of them in manner will say, "You remained not but one day." 104