Juz 24 ▼
< 402 >
< random >
▼ 39 The Throngs
Al-Zumer 5 of 8
God will receive their souls when they die. Their souls do not die when they are sleeping. During people's sleep He withholds those souls which He has decreed to die and releases the others for an appointed time. In this there is evidence (of the Truth) for the thoughtful people. 42 Or have they taken others instead of Allah as intercessors? Say: “Will they intercede though they may have no power and though they may not even understand?” 43 Say: "God's alone is [the power to bestow the right of] intercession: His [alone] is the dominion over the heavens and the earth; and in the end, unto Him you will all be brought back." 44 And when Allah alone is mentioned, then shrink with eversion the hearts of those who believe not in the Hereafter, and when those beside Him are mentioned, lo! they rejoice. 45 Say thou: O Allah! Creator of the heavens and the earth! Knower of the hidden and the open! Thou shalt judge between Thy bondmen concerning that wherein they have been differing. 46 And were those who did wrong to own all that is in the earth, and there with as much again, they shall surely seek to ransom themselves therewith from the evil of the torment on the Day of Judgment; and there shall appear unto them from Allah that whereon they had not been reckoning, 47 the evil of their deeds will become apparent to them, and they will be overwhelmed by that which they used to mock. 48 When an affliction befalls a human he calls upon Us, but when We confer Our Favor on him, he says: 'I have only been given it on account of knowledge. 'Rather, it is but a trial, yet most do not know. 49 Verily, those before them said it, yet (all) that they had earned availed them not. 50 Therefore the evils of their earnings befell them; and those who are unjust among them – soon the evils of the earnings will befall them, and they cannot escape. 51 Do they not know that Allah makes ample the means of subsistence to whom He pleases, and He straitens; most surely there are signs in this for a people who believe. 52
Juz 24 ▼
< 402 >
< random >
▼ 39 The Throngs
Al-Zumer 5 of 8
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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