۞
1/4 Hizb 20
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May Allah forgive you*; why did you permit them** until the truthful ones had been manifested to you and the liars been exposed? (* This is an expression of love for the Holy Prophet peace and blessings be upon him. ** The hypocrites had been permitted to stay back from the holy war.) 43 And those who believe in Allah and the Last Day will not seek exemption from you for not fighting with their wealth and their lives; and Allah well knows the pious. 44 Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro. 45 ۞ And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary! 46 Had they gone forth with you, they would only have proved a source of evil for you, and would have run back and forth among you, seeking to sow discord among you: and among you there were some who would have willingly listened to them. God knows the evil-doers. 47 They had already desired dissension before and had upset matters for you until the truth came and the ordinance of Allah appeared, while they were averse. 48 And of them there is he who saith: give me leave, and tempt me not. Lo! into temptation they are already fallen, and verily the Hell is the encompasser of the infidels. 49 If good befalls you (O Muhammad SAW), it grieves them, but if a calamity overtakes you, they say: "We took our precaution beforehand," and they turn away rejoicing. 50 Say, "Nothing can befall us, except what God has ordained for us. He is our Supreme Lord. In God let the faithful put their trust." 51 Say: "Are you, perchance, hopefully waiting for something [bad] to happen to us - [the while nothing can happen to us] save one of the two best things? But as far as you are concerned, we are hopefully waiting for God to inflict chastisement upon you, [either] from Himself or by our hands! Wait, then, hopefully; behold, we shall hopefully wait with you!" 52 Say, "Whether you spend your wealth for the cause of God, willingly or reluctantly, it will never be accepted from you; you are an evil doing people." 53 And naught preventeth their expendings being accepted except that they have disbelieved in Allah and His apostle, and they perform not prayer except as sluggards and expend not except as those averse. 54 So let not their possessions or their children please thee; God only desires thereby to chastise them in this present life, and that their souls should depart while they are unbelievers. 55 They swear by God that they are believers like you but they are not believers. They are a people who only cause differences. 56 If they find some refuge, or caves, or a place to hide, they will break the bonds and return there. 57 Some of them find fault with thee touching the freewill offerings; if they are given a share of them they are well-pleased, but if they are given none then they are angry. 58 Would that they were pleased with that which Allah and His apostle had given them, and were to say: sufficient unto us is Allah, anon Allah will give us out of His grace and so will His apostle, verily unto Allah we lean. 59
۞
1/4 Hizb 20
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.