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Say: O my Lord! if Thou shouldst make me see what they are threatened with: 93 My Lord, then do not place me among the wrongdoing people." 94 Indeed, We are able to show you that which We promised them. 95 Repel evil with what is best, We are well aware of the things they say, 96 And say, "My Lord, I seek refuge in You from the incitements of the devils, 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. 100 So when the Trumpet is blown so there will neither be any relationship among them* that day, nor will they ask about one another. (The disbelievers) 101 Therefore the ones whose scales prove heavy they are the successful. 102 but if it weighs less, one will be lost forever in hell. 103 The fire lashes their faces and therein are shriveled lips. 104 Were not My communications recited to you? But you used to reject them. 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 Lord, deliver us from Hell. Then, if we revert again, we shall definitely be wrongdoers." 107 [But] He will say: "Away with you into this [ignominy]! And speak no more unto Me! 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them! 110 "I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." 111 God will ask them, "How many years did you live in your graves?" 112 They will say: "We stayed a day or part of a day: but ask those who keep account." 113 He will say: "You stayed only for a while, if you only knew that. 114 What! did you then think that We had created you in vain and that you shall not be returned to Us? 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 Whoever worships another god apart from God, for which he holds no proof, will have to account for it before his Lord. Verily the unbelievers will not prosper. 117 And say (O Muhammad SAW): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!" 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.