< random >
Say: 'I am only a warner. There is not any god but God, the One, the Omnipotent, 65 Lord of the heavens and the earth and whatsoever is in-between the twain, the Mighty, the Forgiver. 66 Say: It is a message of importance, 67 From which you turn away. 68 (Tell them): “I had no knowledge of the High Council when they were disputing. 69 Naught is revealed to me save that I am a plain warner. 70 Recall what time thy Lord said unto the angels: verily I am about to create a human being from clay; 71 "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." 72 So the angels prostrated - all of them entirely. 73 Not so Iblis: he was haughty, and became one of those who reject Faith. 74 God said, "Satan, what prevented you from prostrating yourself to what I created with My own Hands? Were you overcome by arrogance, or are you of those who think [only] of themselves as exalted?" 75 Said he, 'I am better than he; Thou createdst me of fire, and him Thou createdst of clay.' 76 The Lord said, "Get out of here. You deserve to be stoned! 77 Upon you will be My damnation till the Day of Doom." 78 Said [Iblis]: "Then, O my Sustainer, grant me a respite till the Day when all shall be raised from the dead!" 79 Allah said: verily, thou art of those respited. 80 till the Day whose Hour I know.” 81 [Iblis (Satan)] said: "By Your Might, then I will surely mislead them all, 82 [all] save such of them as are truly Thy servants!" 83 He said: The truth then is and the truth do I speak: 84 I shall assuredly fill Gehenna with thee, and with whosoever of them follows thee, all together.' 85 (O Prophet), tell them: “I do not ask you for any recompense for the performance of this task; nor am I given to affectation. 86 It is but a reminder to the worlds. 87 "And you shall certainly know the truth of it after a while. 88
God the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.