۞
Hizb 14
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Those who do not believe in the Day of Judgment have incurred upon themselves a great loss. When the Day of Judgment suddenly comes upon them, they will sink under the burden of their sins in grief for their neglecting that day. Terrible indeed will be their burden! 31 What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand? 32 We know well that their statement grieves you so they do not deny you (Prophet Mohammed peace and blessings be upon him) but in fact the unjust deny the signs of Allah. 33 The Messengers who lived before you were also accused of lying, but they exercised patience. They were cruelly persecuted before We gave them victory. No one can change the words of God. You have already received news about the Messengers. 34 And if their turning away has grieved you, then if you can, seek a tunnel into the earth or a ladder into the sky to bring a sign for them; and if Allah willed, He could have brought them all together upon guidance, so O listener (followers of this Prophet) do not ever be of the ignorant. 35 ۞ Only those respond who hearken. And as to the dead, Allah will raise them, and thereafter unto Him they shall be returned. 36 They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not. 37 there is not an animal that moves about on the earth, nor a bird that flies on its two wings, but are creatures like you. We have left out nothing in the Book -- they shall all be gathered before their Lord. 38 And they who give the lie to Our messages are deaf and dumb, in darkness deep. Whomever God wills, He lets go astray; and whomever He wills, He places upon a straight way. 39 Say: Tell me if the chastisement of Allah should overtake you or the hour should come upon you, will you call (on others) besides Allah, if you are truthful? 40 Indeed, it is on Him that you would call, and He could remove that [affliction] which made you call on Him, if He will, and then you would forget [the false deities] which you associate with Him!" 41
۞
Hizb 14
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.