۞
1/2 Hizb 38
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The Ant (Al-Naml)
93 verses, revealed in Mecca after The Poets (Alshu'araa') before Stories (Al-Qasas)
In the name of Allah, the Compassionate, the Merciful
۞ Ta Sin. These are verses from the Quran, a book that makes things clear; 1 A guidance and good tidings for the believers, 2 who establish Prayer and give Zakah, and have firm faith in the Hereafter. 3 As for those who do not believe in the Everlasting Life, We have decorated for them their works, and they wander blindly. 4 Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers. 5 And verily, you (O Muhammad SAW) are receiving the Quran from the One, All-Wise, All-Knowing. 6 Behold! Moses said to his family: "I perceive a fire; soon will I bring you from there some information, or I will bring you a burning brand to light our fuel, that ye may warm yourselves. 7 But when he came close to it, a call was sounded: "Blessed are all who are within [reach of] this fire, and all who are near it! And limitless in His glory is God, the Sustainer of all the worlds!" 8 Moses, it is I, Allah, the Almighty, the Wise. 9 [And then He said:] "Now throw down thy staff!" But when he saw it move rapidly, as if it were a serpent, he drew back [in terror,] and did not [dare to] return. [And God spoke to him again:] O Moses! Fear not - for, behold, no fear need the message-bearers have in My Presence, 10 Neither he who has been unjust, then he does good instead after evil, for surely I am the Forgiving, the Merciful: 11 And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk. 12 But when Our signs came to them in all their clarity they said, "This is clearly sorcery!" 13 And they gainsaid them, out of spite and arrogance, although their souls were convinced thereof. So behold! what hath been the end of the corruptors. 14
۞
1/2 Hizb 38
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.