Juz 27 ▼
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▼ 53 The Stars
Al-Najm 1 of 3
The Stars (Al-Najm)
62 verses, revealed in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
In the Name of Allah, the Most Beneficent, the Most Merciful
I swear by the star when it goes down. 1 Your comrade erreth not, nor is deceived; 2 And he does not say anything by his own desire. 3 It is but a divine revelation, which is revealed to him. 4 He has been taught (this Quran) by one mighty in power [Jibrael (Gabriel)]. 5 Dhu Mirrah (free from any defect in body and mind), Fastawa [then he (Jibrael - Gabriel) rose and became stable]. [Tafsir At-Tabari]. 6 while he was in the highest horizon; 7 Then he approached and descended 8 So the distance between the Spectacle and the beloved was only two arms’ length, or even less. (The Heavenly Journey of Prophet Mohammed – peace and blessings be upon him – was with body and soul.) 9 When He revealed to His votary what He revealed. 10 His heart did not falsify what he perceived. 11 Will ye therefore dispute with him concerning that which he hath seen? 12 He certainly saw him (Gabriel) during his other ascent 13 by the Lote-Tree of the Boundary 14 Close to which is the Garden of Tranquility, 15 When that which covers covered the lote-tree; 16 His eye did not waver, nor did it stray, 17 For truly did he see, of the Signs of his Lord, the Greatest! 18 Have you really considered al-Lat and al-"Uzza, 19 and, another, the third manat? 20 Why - for yourselves [you would choose only] male offspring, whereas to Him [you assign] female: 21 That indeed were an unfair division! 22 They are but names which ye have named, ye and your fathers, for which Allah hath sent down no authority. They follow but their fancy, and that which pleaseth their souls; whereas assuredly there hath come unto them from their Lord the guidance. 23 Can ever man get what he desires? 24 But to Allah belongs the last (Hereafter) and the first (the world). 25
Juz 27 ▼
< 462 >
< random >
▼ 53 The Stars
Al-Najm 1 of 3
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.