۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of God, the Merciful, the Compassionate
By the Mount (Sinai), 1 and by the Book in lines 2 on parchment for distribution, 3 by the Visited House, 4 And [by] the heaven raised high 5 and by the swelling sea, 6 Verily, the Torment of your Lord will surely come to pass, 7 There is none who could avert it. 8 Upon the day when heaven spins dizzily 9 and the mountains are in motion, 10 Woe, then, on that Day to those who give the lie (to this Message) 11 who divert themselves with idle chatter: 12 The day when they are thrust with a (disdainful) thrust, into the fire of hell 13 "This is the Fire which you used to deny. 14 Is it magic or do you not still see? 15 Go now and burn in it. It is all the same whether you bear it patiently or do not bear it with patience. You are only being recompensed for your deeds.” 16 Surely the godfearing shall be in gardens and bliss, 17 rejoicing in that their Lord has given them; and their Lord shall guard them against the chastisement of Hell. 18 They will be told, "Eat and drink to your heart's delight for what you have done". 19 (They shall be) reclining on couches ranged in rows and We shall wed them to houris (virgins of Paradise) with large wide eyes. 20 And as for those who have attained to faith and whose offspring will have followed them in faith, We shall unite them with their offspring; and We shall not let aught of their deeds go to waste: [but] every human being will be held in pledge for whatever he has earned. 21 And We will provide them with fruit and meat from whatever they desire. 22 and in that [paradise] they shall pass on to one another a cup which will not give rise to empty talk, and neither incite to sin. 23 ۞ They will be served by youths who will be as beautiful as pearls. 24 They will ask each other questions, 25 Saying: "We were also once full of fear at home. 26 and God was gracious to us, and guarded us against the chastisement of the burning wind; 27 we were before ever calling upon Him; surely He is the All-benign, the All-compassionate.' 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.