Believers, do not address the Prophet as ra'ina (whereby the Jews, in their own accent, meant: Would that you would never hear), but call him unzurna (meaning: Please speak to us slowly so that we understand), and then listen. The unbelievers will face a painful torment. 104 Fain would they who disbelieve, be they of the people of the Book or of the associators, that naught of good should be sent down unto you from Your Lord; whereas Allah singleth out for His mercy whomsoever He will and Allah is the Lord of mighty grace. 105 ۞ When We abrogate a verse or cause it to be forgotten, We will bring one better than it or one similar; do you not know that Allah is Able to do all things? 106 Knowest thou not that to God belongs the kingdom of the heavens and the earth, and that you have none, apart from God, neither protector nor helper? 107 Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way. 108 Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even, after the truth (that Muhammad Peace be upon him is Allah's Messenger) has become manifest unto them. But forgive and overlook, till Allah brings His Command. Verily, Allah is Able to do all things. 109 And perform As-Salat (Iqamat-as-Salat), and give Zakat, and whatever of good (deeds that Allah loves) you send forth for yourselves before you, you shall find it with Allah. Certainly, Allah is All-Seer of what you do. 110 And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful. 111 Only he who surrenders to God with all his heart and also does good, will find his reward with his Lord, and will have no fear or regret. 112