[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone,] and every human being shall be repaid in full for whatever he has done, and none shall be wronged. 111 Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. 112 There came indeed to them a Messenger from amongst them, but they cried him lies; so they were seized by the chastisement while they were evildoers. 113 So eat of that which Allah hath provided you of lawful and clean things, and give thanks for Allah's favour, if it is He whom ye are wont to worship. 114 These things only He has forbidden you: carrion, blood, the flesh of swine, what has been hallowed to other than God. Yet whoso is constrained, not desiring nor transgressing, God is All-forgiving, All-compassionate. 115 And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed. 116 A little enjoyment – and for them is a punishment, most painful. 117 And especially for the Jews We forbade which We related to you earlier; and We did not oppress them, but it is they who wronged themselves. 118 Surely, your Lord to those who commit evil through ignorance and afterwards repent, and mend their ways your Lord thereafter is surely Forgiving, Merciful. 119